Chaza umoya wesixeko
"Umoya wedolophu" kuqala kuzo zonke iindawo ezilinganiselweyo zengingqi, ezibhekiselele kwisazisi esihlangeneyo kunye nobuntu obuqhelekileyo obubonakaliswa kwindawo ethile kunye ne-resonance yabantu abahlala kwindawo ethile kunye nokusingqongileyo. Olu luhlobo lwexabiso kunye neempawu zenkcubeko. Ukuba kwingqiqo yenkqubela phambili yoluntu. Isixeko ngasinye sinexabiso laso lentsingiselo eyaziwayo elingeyonxalenye yezinye iindidi, ukuze xa abantu bekhankanya igama lesi sixeko, kunokuvusa "indawo", "i-allusion", kunye "nophawu". "Inkumbulo" iyaphuma. "Umoya wedolophu" uye wanda kunye namaxesha, kwaye ukuvela kwembali kuye kwavela.
Injongo "yokulungisa" kukudibanisa kunye nokuphuhlisa, ilifa kunye nokuchaza izinto zembali yesixeko, izahluko zamandulo zempucuko, amabali okuhlaliswa kwabantu, kunye neenkumbulo eziqhelekileyo eziye zatshatyalaliswa, ezingaphelelanga kwaye zalibaleka kwixesha elidlulileyo kwixesha elidlulileyo. ixesha elitsha, ukuze sijongane noluntu lwexesha elizayo. Imfuno. Ukuphuculwa kwesi sixeko kuyafuneka. Isibhengezo se-Machu Picchu ngo-1977 sathi "injongo yesicwangciso solondolozo kukuqinisekisa ubudlelwane obuhambelanayo phakathi kwedolophu eyimbali kunye nommandla omtsha wedolophu ngokubanzi". Oku kuthetha ukuba isakhiwo ngasinye asisekho ubukho obubodwa, kodwa kufuneka sinxibelelene nommandla wonke, kwaye ukuma kunye nokuba ngowawo wonke ummandla kufuneka uhambelane "nomoya wesixeko."
"Uhlaziyo" kufuneka lube "luhlaziyo lwendalo". Ucwangciso lwedolophu luchaza kuphela imisebenzi kunye nexabiso lophuhliso lwezithili ezahlukeneyo zesixeko kwinqanaba elikhulu, kwaye licacisa ulwalathiso lophuhliso lwexesha elizayo lwesixeko. Uyilo lwedolophu lubaluleke kakhulu kwinqanaba lokucwangcisa. Le yimithetho eneenkcukacha, ukuphunyezwa kunye nokuphunyezwa okuthe ngqo. Ukubaluleka kohlaziyo kubonakaliswa kuyilo oluthile lwesixeko zonke iinkcukacha zihambelana nobume bedolophu, ukuze iiseli zedolophu kunye nezakhiwo zentlangano zenze i-organic epheleleyo, edityanisiweyo kwaye iphinda iphinde iphinde iphinde iphinde iphinde iphinde ibonakale ngaxeshanye.
Ngeli nqanaba, "ukuhlaziywa" kwezixeko zaseTshayina kuye kwangena ngokucacileyo ukungaqondi kakuhle. Undoqo “wohlaziyo” kukudiliza kwendala nokwakha entsha, kwaye kuncothulwe endala nokuvelisa endala. Isixeko silahlekelwa ukuqhubeka kwelifa lenkcubeko, kwaye umoya wokuqala wendawo uye wakrazula ixesha elidlulileyo kunye nekamva lesixeko. Umxholo woqhagamshelwano wohlaziyo lwegama uyimfama ngokwenene.
Uxinzelelo kunye nefuthe lomoya wedolophu
Namhlanje, ngophuhliso olukhawulezayo lokufudukela kwabantu ezidolophini, ukubonakala kwesixeko esifana kakhulu "kwezixeko eziliwaka kunye necala elinye" kuye kwavela. Isixeko sifuna isimo saso sangaphakathi ukuba sibonakale kwiimpawu zaso zangaphandle. Ubume bedolophu yingqokelela yembali yesixeko ngexesha kunye nendawo. Ngamafutshane, bubuntu obuqhelekileyo babantu abahlala esixekweni, obubonakaliswa ngolu buntu. Okufana nesibindi, i-atmospheric, ithambile, ithambile kwaye njalo. Isenokushwankathelwa njengemozulu yesixeko, indawo esikuyo, iisimboli eziphawulekayo, iimpawu zodidi lwelifa lenkcubeko, kunye nezinye iimpawu ezahlukileyo ezenza abantu bathabatheke xa beqala ukubona. Oku kukungena kwe-externalization yokomoya kwisixeko (esimelwe ngabantu, kunye nobomi babantu, indawo yokuhlala, ukutya, kunye nokuziphatha njengeziganeko).
Namhlanje, ngophuhliso olukhawulezayo lokufudukela kwabantu ezidolophini, ukubonakala kwesixeko esifana kakhulu "kwezixeko eziliwaka kunye necala elinye" kuye kwavela. Isixeko sifuna isimo saso sangaphakathi ukuba sibonakale kwiimpawu zaso zangaphandle. Ubume bedolophu yingqokelela yembali yesixeko ngexesha kunye nendawo. Ngamafutshane, bubuntu obuqhelekileyo babantu abahlala esixekweni, obubonakaliswa ngolu buntu. Okufana nesibindi, i-atmospheric, ithambile, ithambile kwaye njalo. Isenokushwankathelwa njengemozulu yesixeko, indawo esikuyo, iisimboli eziphawulekayo, iimpawu zodidi lwelifa lenkcubeko, kunye nezinye iimpawu ezahlukileyo ezenza abantu bathabatheke xa beqala ukubona. Oku kukungena kwe-externalization yokomoya kwisixeko (esimelwe ngabantu, kunye nobomi babantu, indawo yokuhlala, ukutya, kunye nokuziphatha njengeziganeko).
I-zeitgeist ekhuthazwa luluntu namhlanje ikwaluhlobo lomoya wasezidolophini, ogxininisa ukuhamba kwexesha kunye nenkqubela phambili kunye namaxesha. Kodwa ukuba isixeko asinalo ilifa eliqokelelweyo kwixesha elidlulileyo, lingathatha njani indlela "ephambili"? Izithili ezininzi ezisezidolophini zakhiwe. Umgama kunye nesikali sesixeko sandisiwe amaxesha amaninzi. Izitrato ziphangalele kwaye zinde, kwaye imbonakalo yomhlaba kunye neegadi zintsha kraca. Nangona kunjalo, abantu baziva behlukanisiwe kwaye abaziva ukuvela "kobuhle". Oku kungenxa yokuba umlinganiselo omkhulu wenza abantu bangabi namvakalelo yemveli kunye nomdla. Akukho sithunzi senkcubeko yengingqi kwindawo enjalo. Isixeko asikwazi ukukhuthaza abantu, ukuphembelela abantu, kunye nokwenza abantu bazive bengoothile. Esi seso sizathu sokuba umoya wabantu ungabi nakusabela ekunqongophaleni komoya onamandla wasezidolophini.
Ukuvela kwenkcubeko yasezidolophini kunye nokubonakala kwezakhiwo
Izakhiwo zibonakala kwisixeko ngeendlela ezahlukeneyo, kwaye isakhiwo ngasinye siyisimboli esingokomfanekiso, esibonisa indlela yokuphila kunye nendlela yokuphila yabantu. I-Architecture iguqula indlela yokuphila yabantu kunye neemeko, kunye nesithuba sokusingqongileyo kunye nezakhiwo njengoko umzimba oyintloko uthatha iindlela ezahlukeneyo zokuziphatha zabantu kwaye uchaphazela ukulungelelaniswa kwengqondo yabantu. Indawo yolwakhiwo inesimo sendawo eyahlukileyo ngenxa yendalo eyahlukileyo yendawo. Ubushushu bendawo buhambelana nobushushu bomzimba kunye nengqondo yabantu, obunokudala indawo yokuhlala ehambelanayo nenokuhlalwa. Ngaba iqondo lokudityaniswa phakathi komfuziselo woyilo lwezakhiwo kunye nenkcubeko yommandla ibonakaliswe ngakumbi? Ayizizo zonke izakhiwo ezifanelekileyo ukunyanzeliswa kwenkcubeko yengingqi. Oku kuqala kuphula umgaqo othi "i-spatial temperament ihambelana nomoya womntu", kwaye okwesibini, iphinda itshintshe inkcubeko yengingqi. Ukunyeliswa kwenkcubeko kunye nokumiselwa ngokusesikweni.
Njengowona mzimba uphambili, uyilo esixekweni ngowona mbono mkhulu wokubonwayo kunye nomthombo wembonakalo yokuqala. Ukungahlukanisi kunye nokulinganisa isitayile solwakhiwo lolwakhiwo luyicima ngokuthe ngqo intetho yomntu ngamnye yesimbo sasedolophini. Ubume bezakhiwo zasezidolophini kufuneka bube yindibaniselwano eyahluka-hlukeneyo, kodwa ukutyeba kweefacade zasezidolophini akufuneki kube bubumdaka, ukungathobeki okanye ukukhutshelwa ngaphandle njengendlela, ukuze ubutyebi bube yisiphithiphithi.
Izakhiwo zeBund zaseShanghai zazigxininiswe ngasekupheleni kwenkulungwane yeshumi elinesithoba nasekuqaleni kwenkulungwane yamashumi amabini, kwaye uninzi lwazo lwaboniswa kwingqokelela yeendlela ezixubeneyo zobukoloniyali njengemodeli. ISithili esitsha sasePudong, esijongene nezakhiwo zakudala zaseYurophu kwiBund, sinezakhiwo eziphakamileyo neziphakamileyo, ezibonisa ubuso obutsha beShanghai. Izakhiwo ezikumlambo okufutshane zifutshane, kwaye izakhiwo ezikumlambo othe qelele ziphakame kakhulu, zenza ubudlelwane obungephi. Iifacade zezakhiwo azihambelani enye kwenye. Kwiminyaka yakutshanje, ziye zaduma ngakumbi zaza zazuka ngakumbi. Babonakala bebonisa ukuchuma koqoqosho lwangoku. Enyanisweni, kukho isimo sengqondo esinobundlobongela samandla ngaphakathi. Kwimeko yokukhanya kwesixeko ebusuku, kuyafana. Isikrini esikhulu sinemibala yequbuliso, kwaye ukudityaniswa okuthe tye, okuthe nkqo, kunye nediagonal yemigca yokukhanya kunye nemigangatho ayinanto yakwenza nefomu yoyilo.
Umfanekiso wedolophu kunye noyilo lwedolophu
Umfanekiso wesixeko usekelwe kwimvumelwano yeqela lababukeli abahlukeneyo kwiimpawu zendalo yendawo, kwaye abantu abahlukeneyo baya kuba neengongoma ezahlukeneyo zomdla. Umfanekiso odityanisiweyo woluntu owenziwe ngumfanekiso woninzi lwabantu ngokwenene uqwalasela isimilo kunye neempawu zeso sixeko, nto leyo evuselela i-psychology yombukeli. Umphengululi waseMelika uKevin Lynch ukholelwa kwi "Urban Image" ukuba umxholo wophando lwefom yezixhobo kumfanekiso wedolophu unokushwankathelwa ngezinto ezintlanu-iindlela, imida, imimandla, iindawo kunye neempawu zomhlaba. Abantu bayawubona umahluko kunye nomtsalane wesixeko ngokungena kunye namava ezi zinto zintlanu, ngaloo ndlela benqanda ukubhideka kunye nokuchongwa okungacacanga phakathi kwezixeko.
Ukwandisa ukuchongwa komlinganiswa wesixeko, lungisa imeko yembonakalo yesixeko, uqhubeke nemvuselelo yenkcubeko yesixeko, wenze isixeko sibe nocwangco ngakumbi, kwaye uphathe ukusetyenziswa, ukukhutshwa, ukuphawula, ukugcwala, indawo eluhlaza, ifenitshala yedolophu, idolophu. ubugcisa, imini nobusuku, njalo njalo kuphuhliso lwedolophu. Ezo nkcukacha zidinisayo zingumsebenzi obalulekileyo woyilo lwedolophu. Yiyiphi idizayini yedolophu igxininise kubudlelwane phakathi kwabantu kunye nokusingqongileyo kunye nokudalwa kweendawo zokuhlala ezidolophini, ukuze abantu bazive besixeko kwaye bamkele indawo yesixeko.
Umoya wasezidolophini kunye nenkcubeko yengingqi zisekelwe kukuzithemba kwabantu, ukuzithemba, kunye nokuzithanda, kwaye ekugqibeleni kukhokelele kwinkqubela phambili enkulu kwimpucuko yentlalo. Ukungahoyi iimvakalelo zobukho babantu kunye neemeko zokuphila ezisisiseko, isixeko esinjalo asinanto yakwenza nabantu, kungasathethwa ke ngo”moya”.
Ixesha lokuposa: Nov-25-2021
